THE BLESSED INHERITANCE OF THE SAINTS

 

THE REV.

JOHN E. KITAGAWA

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SUNDAY, 4 NOVEMBER, 2007

ALL SAINTS’  DAY

 

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DANIEL 7: 1-3, 15-18

EPHESIANS 1: 11-23

LUKE 6: 20-31

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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During the week, I complained to some of my colleagues that I was having difficulty finding a fresh way to break open today’s familiar Gospel.  I wanted to find new way to relate the Beatitudes to our faith covenant with God and one another.  Then, I did something unusual.  I listened to the advice I sometimes give to people struggling with Scripture—read several translations out loud.  Please listen to this piece, more accurately a paraphrase than a translation. 

 

You are blessed when you’re at the end of your rope.  With less of you there is more of God and [God’s] rule.

 

You are blessed when you feel you’ve lost what is most dear to you.  Only then can you be embraced by the One most dear to you.

 

You are blessed when you’re content with just who you are—no more, no less.  That’s the moment you find yourselves proud owners of everything that cannot be bought.     

 

You are blessed when you’ve worked up a good appetite for God.  [God] is [the] food and drink [of] the best meal you will ever eat.

 

You are blessed when you care.  At the moment of being care-full, you find yourselves cared for.

 

You are blessed when you get your inside world—your mind and heart—put right.  Then you can see God in the outside world.

 

You are blessed when you can show people how to cooperate instead of compete or fight.  That’s when you discover who you really are, and your place in God’s family.

 

You are blessed when your commitment to God provokes persecution.  The persecution drives you even deeper into God’s kingdom.

 

Not only that—count yourself blessed every time people put you down or throw you out or speak lies about you to discredit you.  What it means is that the truth is too close for comfort and they are uncomfortable.  You can be glad when that happens—give a cheer!—for though they don’t like it, I do!

 

And all heaven applauds.  And know that you are in good company.  My prophets and witnesses have always gotten into this kind of trouble[1].

 

   The “aha!” moment for me came with the repeated combination of these words: “you are blessed when …” For whatever reason, this paraphrase of the Beatitudes seems more dynamic than Luke’s version.  It seems to offer the possibility of growing into blessedness.  It seems to suggest we have a great deal to do with whether or not we are blessed.—that who we are and what we do matter.  Perhaps, I am influenced by my reflections on the following story:

 

A Native American grandfather was talking to his grandson about how he felt.  He said, “I feel as if I have two wolves fighting in my heart.  One wolf is the vengeful, angry, violent one.  The other wolf is the loving, compassionate one.”

 

The grandson asked him, “Which wolf will win the fight in your heart?”

 

The grandfather answered, “The one I feed.”[2]

 

   I believe each and every one of us struggles to be a disciple of Christ, and to do what God calls us to do.  Truth be told, Christ is not always the motivating force at the center of our lives.  All too often, our focus is on other than Christ’s call to follow.  In all honesty, Christ’s ministry in the world often ranks second

or third on our priority lists.  While we have plenty to recall in the silences before the Confession, our shortcomings do not make us bad people or even bad disciples.  The Beatitudes paraphrase helps me hear and understand that we are blessed in the moments or at the times when Christ is at the center of our lives, when we act in ways consistent with Christ’s mission, or when we recognize how deeply we need God in order to have purpose, meaning and hope in our lives.

 

   Today, we celebrate the Feast of All Saints.  So, I want to connect blessedness and saintliness.  We often think of saints as the “heavyweights of the Church, who by their sterling example and influence have won places on our [liturgical] calendars.”[3]  We tend to think saints are better and more faithful Christians than we are.  We tend to put them on pedestals, and enshrine them in stained-glass windows.  But listen to this wonderful quotation about saints.  

 

… “saints” are as apt to admit being as flawed and flaky, as faint-hearted and fat-headed as any backslider around.  Not to mention just as sinful.

 

But the difference is: “saints” claim that God uses them anyway.  Despite their own corruption and personal demons, they stand before God willing to be used, ready to be God’s [witnesses].[4]

 

   Our covenant with God and one another is not that we must strive to become perfect in order to merit God’s love, mercy and grace.  Even the Biblical saints are not “idealized models to be copied.  They are flawed human beings, struggling with what it means to be human.”[5]   Scripture tells us, God’s love, mercy and grace are already freely given to any and all who would receive them.  Thus, we are freed and empowered to “wrestle with the pain and pleasure of being human.”[6]  We are freed and empowered to discern not only which “wolf” within to feed, but also what to feed it.  We are freed and empowered to stand before God, ready and willing to be vehicles for God’s purposes.  The saints teach us that sometimes our struggles, and our decisions about which wolf to feed bear no fruit.  At other times, when we manage to be at-one with God’s ways, when we understand who we are in relationship to God, and in relationship to God’s people, we are blessed beyond what we can ask or imagine.

 

You are blessed when you give without calculating the benefit to yourself.

You are blessed when you receive God’s gifts and use them for ministry.

You are blessed when you understand the joy of healing and reconciliation is the energy of the Holy Spirit to become a healer and reconciler.

You are blessed when you open yourselves to being changed and transformed by what you experience, or by what you see going on around you.

You are blessed when you dig deeper, seeking to go beyond easy and comfortable answers. 

You are blessed when you invite the cleansing fire of the Holy Spirit to prepare a new place for Christ to dwell within.

You are blessed when compassion moves you to action.

You are blessed when you plant trees whose fruits you will never enjoy.

You are blessed when you feed on the love of the One you know, but do not see.

  

 

AMEN.



[1] Eugene Peterson in The Message

[2] Synthesis: A Weekly Resource for Preaching & Worship in the Episcopal Tradition, 2004; Sunday After All Saints’ Day—Year C, 2.

[3] Ibid, 4.

[4] Ibid.

[5] Synthesis: A Weekly Resource for Preaching & Worship in the Episcopal Tradition, 2007; Sunday After All Saints’ Day—Year C, 4.

[6] Ibid.