NOTHING WILL BE IMPOSSIBLE WITH GOD

 

THE REV.

JOHN E. KITAGAWA

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SUNDAY, 16 DECEMBER 2007

THE THIRD SUNDAY IN ADVENT

 

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PROVERBS 8: 22-31

ISAIAH 7: 10-15

MALACHI 3: 1-6

LUKE 1: 26-38

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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More than once, I have heard people dismiss the veneration of Mary as “too Catholic” and therefore to be dismissed as so much mythology.  Others find Mary distant and unattainable because she has been elevated to such a lofty place in the life of the Church.  No doubt, Mary has a special place as the mother of God—Theotokos in Greek.  No doubt, Gabriel’s visit to announce God’s special intentions for Mary is an experience few of us share.  Not many have such a clear and firm grasp of their faith that they respond to God with such conviction and passion.  In truth, only a few are called to such prominent roles in salvation history.  Yet, the Holy Spirit and the Scriptures show all of us the way to anticipate then rejoice in the coming of Jesus Christ.  The love, mercy and grace of God are freely given to those who are open to them, no matter how high or low our "estate" might be.  All of us are blessed people to whom Jesus has come and will come.  All of us have opportunities, to be significant actors in the salvation history of another person, or when we are in community, the salvation history of a community or entire region.

 

   I find myself feeling a deep sense of kinship with Mary as Scripture tells us she was "perplexed" (Luke 1: 29) when Gabriel appeared to her.  Confronted with the overwhelming news of her vocation, Mary wondered aloud:

 

How can this be, since I am a virgin?  (Luke 1: 34b).

 

In other words, "what you ask is impossible."  Or, "this cannot take place, it defies logic."  Gabriel goes on to share the startling news about Mary's kinswoman, Elizabeth, who was pregnant at a very advanced age.  Gabriel concluded with these powerful and reassuring words (Luke 1: 37):

 

Nothing will be impossible with God (Luke 1: 37).

 

In the end, Mary responded:

 

Here am I, the servant of the Lord; let it be with me according to your word

(Luke 1: 38b).

   Mary's response to her vocational call was similar to that of other Biblical figures.  Go back and read about the call of the prophets.  The initial response is frequently along the lines of "what you ask is impossible" or "who me?"  Yet, in the end, having listened and considered God's call, each responded affirmatively and became instruments of God's plan.  So it is with us.  We are quick to call on God.  We are fairly articulate about what we want God to do or be for us.  Yet, when God asks us to consider what God wants us to do and be, we are perplexed, wondering why God might seek me out.  How often is our reaction, "that's impossible," or "who, me?" when we have an inkling of what God wants of us?  The difference between Mary and us is that she overcame her initial reservations quickly.  We do not know how, but her faith formation made it possible to assert her willingness to be obedient to God's call, and to become a vessel for God's will.   Therein lies the challenge for us.  Therein lies our spiritual struggle.  What intentional steps are we taking to be formed and shaped by the Holy Spirit so we too can overcome our fears and make a statement of faith, and then live by it?  Mary was a poor, most likely, uneducated peasant girl.  She stands as an inspiration for us all.  Her capacity to allow God to act in and through her serves as a strong witness to what can happen when we seek God, and are open to God's will.

 

   In a time and culture where self-fulfillment has become the secular doctrine of salvation, Mary exemplifies the kind of self-sacrifice and humility necessary to follow Jesus Christ.  In a society where individualism and individual rights are given supreme importance, Mary shows us the ultimate importance of acting for the well-being of others.  God’s call to Mary to be the chosen vessel of the Incarnation should be an object lesson.  God chooses any and all of us to be witnesses to God’s redeeming and reconciling love, mercy and grace.  At a time when instant gratification is the norm, Mary exemplifies what can happen when people wait with expectation and anticipation for the transforming power of God's love.  Mary is a prime example of what it means to live grounded in a profound trust and a deep faith in God.  It was through Mary's willingness to become vulnerable to God, it was through her serenity that she became an instrument of God's love, peace and power.

 

   Brothers and sisters in Christ, listen and look for God calling you.  Do not expect Gabriel to come knocking at your front door.  God wants you to know God’s purpose for you, but the one God sends to you may be the least likely person or through unforeseeable circumstances.  It is likely that you will find God's call perplexing because you will immediately know that it may disrupt the path of your life considerably.  Doubtless, you will react with, "Who, me?", or "That's impossible."   But, remember what Gabriel said to Mary:  "Nothing will be impossible with God."  Trust in God.  Give thanks for, rejoice in, and follow Mary’s witness and example.  When you do, you too will be a bearer of the eternal Word made flesh. 

 

O higher than the cherubim,

more glorious than the seraphim,

lead their praises, Allelulia!

Thou bearer of the eternal Word,

most gracious, magnify the Lord,

Alleluia, alleluia, alleluia![1]

 

                                                                                                          AMEN.

 



[1] The Hymnal, Hymn #618